OF SACRIFICE AND LOVE
OF SACRIFICE AND LOVE
OF SACRIFICE AND LOVE
This is a day that in our churches we set aside as a time of remembrance. It is a tradition that has been maintained for close to 100 years. It is a tradition that saw its beginnings with the end of a war that came to be known as World War 1. Of all the conflicts known to the modern era of history, this was the first war that effectively engulfed the whole world. And while it essentially was fought in Europe, Africa and the Middle East, it changed the landscape of the world. Unfortunately, it did not satisfy all conflict and there have been many wars to follow it. But for large parts of our world today, war is something we read about on our computers and perhaps see images of but have little personal contact.
For others – even in our community – war in our present day is something which continues to be very real. And while they may not personally live in the midst of that conflict, they deal with the pain and suffering of those who have chosen to be part of the solution to conflicts in various parts of the world. Often I was asked why a man of the cloth would even consider being a chaplain in the armed forces. For many people it seemed like a contradiction. In their minds, they had images of the chaplain blessing guns and condoning death and destruction; but the reality is far from that. The reality is that the chaplains are there to provide spiritual comfort and counselling to men and women who are asked to face situations that we can never imagine and help them to make sense of the crazy world in which they find themselves. And while as chaplains, we are not allowed to use weapons, we would find ourselves exposed to many of the situations that those who are armed face and may even face many of the same dangers.
And so we have taken time this morning to remember not only the sacrifice of those who died in the major conflicts of the past century as well as the conflicts of this century, but to remember all those who came home and have had to live with the memory of what happened to them and to their comrades. We remember the families of those who served and are serving. We remember the civilians caught in the places of conflict, those who have died and those who have lived. As a nation and as a people our responsibility to those who served cannot end when they come home. All of us carry baggage from our lives; our experiences shape who we are and who we become. For those who experience severe traumatic experiences, the baggage can be more oppressive. And just as we know that emotional, mental and physical baggage cannot be just dropped like a sack of potatoes, so for those who served the baggage often hangs on.
In our lives as Christians, we carry not only emotional, mental and physical baggage, we also carry spiritual baggage. The interactions that we have as a community of faith bring to us challenges that touch mind, body, heart and spirit. And we can carry that baggage with us from place to place. For many of us we will spend a lifetime trying to find a place to deal with the baggage that we have picked up. One of the struggles we have is finding an appropriate place to unpack that baggage. Nobody likes the experience of opening their suitcase at the airport to repack. Our life is exposed to the world. True enough, most of us will find the same items in all our bags but we may have something different or special, something that we have kept hidden in our bag, something that maybe even those closest to us now have no idea. Unpacking our baggage in a safe place with people we trust is something for which we all hope. What I am speaking about is finding a place and/or a person with whom we can unpack that baggage and begin to lighten our load.
When we come to a place of worship, we may have an expectation that we can open our spiritual baggage. We may believe in our heart and mind that this is a place where we can lighten our load and find that peace of spirit that we seek. We may believe that we will be able to find forgiveness and healing for the hurts that we carry. I put it that way because too often our expectations are not reflected in the reality of what we find. In my first congregation there was a lady who was faithful to worship but never attended communion. When I asked her why, she replied that she was not worthy to come to the table because she was not perfect in her life. Often we judge ourselves or others harshly for the sin in our life. We struggle to be perfect but realize all too often that perfection is beyond us. For some this realization ends in despair as they come to believe that they are beyond redemption and that they will ever be known by their sins.
The author of the letter to the Hebrews knew all too well the struggles of the people to whom his letter was written. He knew that they were not perfect people and that their struggle to be perfect – as so often they believed they need to be – would lead many of them to despair of any future with God. They feared that God would only love them if they were so perfectly following the lead of Christ. And often we have brought that kind of perfection into our communities. Its effect is often to cause many to turn away from God believing that only when they are perfect will God receive them. If that’s the case, I should never feel the hand of God or the voice of God or the Spirit of God in my life.
The author to the Hebrews wants us to reflect on the reality of our lives. We will sin, we will carry baggage but we do not need to despair of our sin or be afraid to reveal our baggage.
In Christ God has become the mediator between Him and us. The death of God in Christ was to give us freedom from our sins and hope that we will not be afraid to reveal our baggage to Him and to one another. For many the second coming of Christ is seen as judgment but it is a judgment that people will place on themselves. Our sins have been paid for – not only the sins of those alive in the time of the incarnation but the sins of all those who have come into this world since and who will come into this world until the end of God’s time. The second coming of Christ is to receive those who have committed themselves in this life to loving God and striving to follow the example of our Lord Jesus Christ.
And so as we remember this day the human sacrifice of life made by those who died and those who survived that we might live in freedom, let us not forget that sacrifice of God in Christ who not only died for us but lives that He may come again to receive us not in judgment but in love.